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Newsline 7January 2005
Newsline 14 January 2005
Newsline 21January 2005
Newsline 28January 2005
Incitement of Religious Hatred Speech to Lords by Keith Porteous
Wood
Incitement of Religious Hatred Speech to Lords by Rowan Atkinson
Religious Incitement Statutes PDF
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In
this week's issue:
A fortnight is a long time
Quotes/essays of the fortnight
Incitement law is a political fix
France celebrates 100 years of secularism
NSS speaks out
News shorts
Letters to Newsline
Telly and radio
A FORTNIGHT IS A LONG TIME
Since the last edition of Newsline several events - some far more
significant than others - have literally shaken our world. The cancellation
of the play Bezhti in Birmingham, following violent protests from religious
fanatics, brought home to us the dangers of giving religious feelings a
privileged place in our society.
Then came Christmas with its hysterical reaction from propagandising
Christians that "secularists" were taking religion out of "their" festival.
The Queen gave another of her Bible-thumping Christmas messages, telling us
that we must respect our multicultural society and live peaceably with those
of different faiths, even if they don't want to live peaceably with us and,
indeed, seem intent in some cases on taking away the freedoms that we
treasure.
We were then told that the newly-appointed Education Minister, Ruth Kelly,
has close connections with the sinister Catholic cult Opus Dei, which seeks
to promote fundamentalist Catholicism through unseen political influence. It
then emerged that the speaker Michael Martin, the Welsh Office Minister Don
Touhig and Ealing North MP Steve Pound are also connected with the secretive
organisation (source: Mail on Sunday)
But worst of all was the earthquake. After the scale of the devastation
became apparent, the questions began. Where was God in all this? The obvious
answer was "nowhere", but the religionists were determined that this would
not bring down their rickety house of cards, would not disturb the fantasy
on which they have based their lives. The "faith leaders" were quickly on
hand to reassure their few remaining followers that God was innocent of all
blame. Some of their messages were just plain crass, others were deeply,
desperately, pathetically illogical.
(here and
here)
The Dean of Sydney opined that God had sent a message to warn us of our
immorality
(here)
although he failed to tell us precisely what immorality three month old
babies had committed.
At least the Archbishop of Canterbury had the courage to say that the
cataclysmic events in Asia had made him doubt the existence of God -
although not for very long; it might put his pension at risk. The dramatic
headlines about God being a figment of his imagination did not reflect what
he actually wrote (here) - and Rowan Williams
continues to cling to and promote his fantasy. However, Williams' Unwinian
mode of expression was once more criticised, this time in an editorial in
the Daily Telegraph(here)
Richard Dawkins, like so many more of us, was furious at this "cringing to
bogeymen" and wrote angry letters to the Guardian provoking equally angry
responses. (here,
here,
here,
and here).
But for all this, the grip of superstition still holds firm for most people
around the world. For a prime example of the human desire to excuse "God"
his every horror, see here.
And for the ultimate in - well, it can't be described. You have to see it to
believe it. here and press God Hates
Swedes.
See also: Richard Holloway (former Primus of the Scottish Episcopal Church)
here
(Replies to Richard Holloway here)
Tsunami has not shaken our faith here
QUOTES/ESSAYS OF THE FORTNIGHT
"Perhaps Prof Flew can tell us who created the God whom he has now
rediscovered?"
(Martin O'Brien, Sunday Telegraph)
"This is the end game of 'multiculturalism' aka tribalism; the end result of
treating people as 'groups' rather than as individuals. The solution: return
to treating people as individuals. Equality under the law and social
interaction for individuals, not groups. No special favours, no laws or
social interaction based on 'celebrating diversity.' Individuals, not
groups. End of story."
(Susan, blogger, commenting on banning of Sikh play)
"The Counter-Enlightenment surges onward - witness 11 September 2001 and the
US election - and the barbarians are at the gates, literally in the case of
the Birmingham Rep. Those who treasure the values that made Europe
pre-eminent and shaped the modern world must fight back or yield."
(Roger Martin, Independent)
"From the trials of witches in Salem to the talking-head evangelists of the
present day, we have a rich tradition of faith-based bullying in the USA."
(Anna Quindlan, Newsweek)
"Not only does science know why the tsunami happened, it can give precious
hours of warning. If a small fraction of the tax breaks handed out to
churches, mosques and synagogues had been diverted into an early warning
system, tens of thousands of people, now dead, would have been moved to
safety. Let's get up off our knees, stop cringing before bogeymen and virtual
fathers, face reality, and help science to do something constructive about
human suffering."
(Richard Dawkins, Guardian)
"There is no mystery about any events in the natural world if God is
removed. It all makes sense."
(John Horsley, Guardian)
"We live in an uncaring universe. When we die it will continue on its way
without thought of us. Any idea that it was created for our felicity must be
nonsense, for each wonder to which we may point is countered by a
monstrosity. To believe in the anthropic principle, that the world was
created to serve us, in the face of so much suffering, is absurd, indeed it
is narcissistic, even infantile."
(Peter Sellick, Online Opinion)
"The continuing collapse of liberal, democratic, secular and humanist
principles in the face of the increasingly strident demands of organised
religions is perhaps the most worrying aspect of life in contemporary
Britain."
(Salman Rushdie, Guardian)
"Let's hope that God's (if there is one) New Year's resolution is no more
acts of God for 2005."
(Michael Freeman, The Age)
"You report that going to Church makes you live longer. No, it just makes it
seem longer"
(KMR Price, in letter to Sunday Telegraph.)
A fortnight of essays:
How can religious people explain the Asian earthquake?
(Martin Kettle, Guardian here)
[readers replies to this here
]
It is Muslims who have most to fear from Islamists
(Charles Moore, Daily Telegraph here)
Can offence be avoided in this life?
(Arnold Wesker, Independent here)
The limits of liberalism
(Jonathan Freedland, Guardian here)
Non-belief rots our heart
Please note, this is likely to irritate the hell out of you.
(Janet Daley, Daily Telegraph here)
The problem of atheism
An example of the growing contempt for non-believers in the USA
(Joe Bell, Opinion Editorials here)
INCITEMENT LAW IS A POLITICAL FIX
Former Today editor Rod Liddle has been investigating the arrest of Nick
Griffin of the BNP, who was accused of "inciting racial hatred" by saying
that Islam is a "wicked, vicious faith". Mr Liddle has discovered that, as
we suspected, this is a politically motivated arrest to placate the Muslim
community, with no real prospect of any charge sticking. Read it here.
The fact is that the new incitement to religious hatred law is totally
unnecessary and is being implemented almost entirely to try to regain the
Muslim votes lost because of the war in Iraq. A severe threat to free speech
is being introduced in order to get David Blunkett, Jack Straw and other
Labour MPs with heavily Muslim constituencies re-elected.
The Bill which contains the Incitement to Religious Hatred proposals is
making its way through parliament. This is the timetable as it stands at
present:
11 - 20 January: Commons Committee Stage. The committee will sit for 8
sessions during this period.
The Report Stage and Third Reading will be in the last week of January or
first week of February. The Bill then goes to the Lords.
We are pleased to see that NSS honorary associate Dr Evan Harris has been
appointed to the Commons Committee. Other members are: Adrian Bailey, Vera
Baird, Ms Hazel Blears, Mr Russell Brown, David Cairns, Mr Alan Campbell, Mr
James Clappison, Mr Geoffrey Clifton-Brown, Mr Jonathan Djanogly, Paul
Farrelly, Caroline Flint, Mr Dominic Grieve, , Mr David Heath, Mr John
Heppell, John Mann, Mr Andrew Mitchell, Ms Dari Taylor, Claire Ward and
Brian White.
There is a possibility that the Committee will propose that clause 119
banning Incitement to Religious Hatred should be removed from the Bill. Even
if this is successful, it is expected that the government will be able, even
with a rebellion, to reverse this in the votes at the Report Stage/Third
Reading.
If you haven't already done so, please write to your MP and make your
opinion known about these incitement proposals.
FRANCE CELEBRATES 100 YEARS OF SECULARISM
This year sees the centenary of the separation of the Church and State in
France. On December 9 1905, the Socialist Member of Parliament Aristide
Briand put to the vote a bill on separation. The bill applied to the four
main religions practised in France at the time: Catholicism, the Augsburg
faith (Lutherans), the Reformed (Calvinists) and Judaism. The new law put an
end to the Napoleonic Concordat of 1801 which governed links between the
State and the Catholic Church. The law ensured freedom of worship and laid
the foundations for secularism in France. Article 1: "The Republic
guarantees freedom of conscience and freedom of worship." Article 2: "The
Republic does not recognize, pay or subsidize any religion".
The NSS will be joining in with its sister organisation Libre Pensee for a
special event in July in Paris, but before then we have made a joint
declaration following on from the Conference in Paris last December, calling
for a secular Europe, and announcing a demonstration to be held in Brussels
on April 3 protesting about the inclusion of article 52 in the European
Constitution. See here for details.
NSS SPEAKS OUT
The NSS once more found itself at the centre of national debate on the issue
of freedom of expression in relation to the cancellation of the play Bezhti
in Birmingham after violent protests and the attempt to have Jerry Springer-
the Opera banned from the BBC.
NSS Honorary Association Evan Harris MP spoke out on behalf of the Society
against the violence and censorship in the Today programme. (Read part of
the debate with Sikh spokesperson Jasdev Rai here
).The story was picked up by
the Press Association here.
Vice President Terry Sanderson was on Radio Five's Richard Bacon programme
on Sunday 19 December debating the same topic with Catholic representatives.
The following day he was on BBC Radio 2's Jeremy Vine Programme, Sky News
and Southern Counties Radio and Radio Lancashire. He was also extensively
quoted in another Press Association story here,
. On Tuesday he was on BBC
Radio Belfast, Radio Humberside. The NSS was quoted in the Daily Mail, Daily
Express and London Evening Standard here
as well as numerous other regional papers.
NSS Honorary Associate Joan Smith was on Radio 4's The World Tonight and
gave an excellent account of herself up against Lord Ahmed, who seemed
unable to grasp that his desire to limit freedom of speech to Material that
was not offensive meant he didn't uphold freedom of speech at all.
Terry Sanderson had a letter in the Daily Telegraph here.
He was also quoted in the Malaysia Star here.
NSS President Dennis Cobell delivered an alternative Christmas message on
BBC London (read it here).
Barbara Smoker, former President of the NSS, was on BBC Radio Oxford
discussing Christmas.
Terry Sanderson was on Radio Five Live giving the NSS's view on whether
Britain is still a Christian country.
Then the controversy over Jerry Springer - the Opera exploded, and once
more, the NSS was at the heart of the debate. Our protest was reported on
the Press Association news wire which resulted in worldwide coverage
The Scotsman here,
BBC here,
TV Newsroom in Depth here,
Daily Mail here,
Tirkish Press here,
Dailty Telegraph here,
and many other sites.
Terry then recorded a comment about the controversy for the BBC's local
radio network that will be broadcast on Sunday morning. He was interviewed
on BBC WM Drive Time programme on Thursday. He will also be interviewed on
BBC Radio Shropshire on Saturday morning at 7.15am and on BBC Radio
Wiltshire on Monday at 10.15am. He did an interview on BBC Radio Three
Counties and then on to Radio Five Live for a confrontational appearance -
with a demonstration of hysterical Christians taking place outside the
studio. Christian Voice, a small evangelical group, has threatened the BBC
with legal action if it presses ahead with the broadcast.
NSS member, Will Wyatt, a former director of the BBC, then appeared on the
BBC1's flagship Breakfast programme this morning to talk about the Society's
concerns for free speech under this religious onslaught.
NEWS SHORTS
SOP TO MUSLIM VOTERS?
While many feared that the Incitement to Religious hatred law was a sop to
Muslim voters, the Daily Mail led its edition today with banner headlines
saying how much was being done for Muslim voters. It was the only story on
its front page, headed "Shameless - Labour's cynical bid to win back the
Muslim vote it lost over had Iraq." It reported that Energy Minister Keith O
'Brien had written in Muslim Weekly that the Government agreed to introduce
a ban on religious discrimination two weeks after a request from the Muslim
Council of Britain. Mr O'Brien was reported to have asked: "What will
Michael Howard do for British Muslims? ... Will he promote legislation to
protect you form religious hatred? Will he give you the choice to send your
children to a faith school? ...."
BELIEVERS ARE IN A MINORITY IN UK - SO WHY ARE THEY RUNNING THE COUNTRY?
A poll by Yougov for the Daily Telegraph (taken before the tsunami) showed
that the majority of people in Britain no longer believe in God. A big
majority also don't agree with faith schools.
See full results here.
VARDY IN TALKS ON NEW ACADEMIES
Millionaire businessman and propagandist for creationism, Sir Peter Vardy,
is in talks to sponsor two more of his controversial academy schools in the
North East. Northumberland county councillors were impressed after visiting
existing fundamentalist schools Emmanuel College in Gateshead and King's
Academy in Middlesbrough. The councillors plan to talk to Vardy, who made
his fortune from the Sunderland-based car dealership Reg Vardy, about
investing £2m each into two schools to create two academies, possibly in
Ashington and Berwick.
Full story here.
COUNCIL (i.e. you) TO PAY FOR INDOCTRINATION
Jewish parents in Hendon and Edgware in north London who want their children
to have a "faith education" will now be bankrolled by the taxpayer as
councillors agreed to expand the borough's provision to what were previously
private schools.
Hasmonean Primary School; an Independent Jewish Day School, and Menorah
Foundation Primary School will each offer an additional 26 places from
September 2005, while Rosh Pinah Primary School will have an extra 39 places
paid for by the local education authority.
The council committee also agreed to create a "faith" nursery at one Church
of England school in the borough, which has not yet been named, from April
1, 2006, also to be paid for by the taxpayer.
BBC TALKS ABOUT US, BUT WON'T LET US SPEAK FOR OURSELVES
The BBC is broadcasting a series of three items about religious think tanks
on its Westminster Hour (Radio 4). The question is - does religion have a
place in politics? In the first part (listen to it here
) the
presenter Dennis Sewell refers to the National Secular Society, explains
(erroneously) what we want and then goes on to interview various religious
representatives who are allowed to speak - at length - for themselves. Not
one voice is heard speaking from a secularist perspective, and we have to
listen as Mr Sewell repeatedly opines about "aggressive secularists" and
"militant atheists". By the end, it is beginning to sound like religious
propaganda. The NSS has written to protest about the nature of this
programme and to demand a right of reply.
SCIENTISTS SAY WHAT THEY BELIEVE
The website The Edge asked 120 leading scientists "What do you believe is
true, even though you cannot prove it?" See their responses here.
LETTERS TO NEWSLINE
Please write tas@secularism.org.uk here
From Bill McIlroy:
The report (17 December 2004) that Professor Antony Flew now believes there
may be a God brought to mind his undignified exit from the National Secular
Society more than twenty years ago. Professor Flew's support for Right-wing
causes is well known and taken in the Society's collective stride. It was he
who left the NSS for political reasons, having taken great exception to the
rejection at an annual general meeting of a motion to disaffiliate from the
Anti-Apartheid Movement. When the motion was heavily defeated he denounced
supporters of the anti-racist organisation as "socialist bastards", then
stormed out of the meeting (and the NSS).
There were serious misgivings among members over Professor Flew's
participation in a conference which was financed by the World Unification
Church (the Moonies). Flew described the WUC as "much-abused". But a High
Court jury unanimously and unreservedly accepted a charge that the church
was a sinister, intensely wealthy organisation which brainwashed young
people into economic servitude, broke up families and left parents in
despair.
Few regretted Professor Flew's departure from the NSS, but his new-found
belief in the deity may cause embarrassment in the self-styled intellectual
wing of the Humanist movement. And as he drifts off into the twilight zone,
where will Antony Flew next drop anchor? In the Sea of Faith?
In the last issue we asked for comments on an article in the Guardian by
Seamus Milne (read it here) These are
your responses.
From Ian Smith:
I have read Milne's article through four times now, and am little the wiser.
I don't regard myself as either particularly stupid or illiterate, but find
myself here lost in a fog of woolly, imprecise thinking couched in unclear
English. One could, with a great deal of effort, go through the whole thing
with a toothcomb in order to demonstrate the obfuscation, by heavy use of
Guardianese, of the true issues faced by Europe in our day. But I would
probably be wasting my time. In any case, an incisive and perceptive
response is incidentally offered by Hanson's current article in 'National
Review'.
The corrupt use of religion as a political force has been demonstrated
endlessly throughout history, inevitably and unsurprisingly, as it is
essentially false and therefore corrupt. Yet, I fear, we are just at the
beginning of an age when religion as a cultural cancer (some have termed it
a 'Fifth Column') is set to destroy, from within the body, the life and the
civilisation, the traditions and the culture, of a great continent. It may
not in the end succeed; we shall surely know by the turn of the next
century. But if it does not, it will not be thanks to the confusion of
thought in the face of danger so very well expressed by Seumas Milne.
From Dean Crawford:
It would appear that the article presented in the Guardian by Seumas Milne
suggests that secularists are in some way incorrect to act against the rise
of Islamic influence within the sphere of British society by opposing the
Religious Hatred law. While his views are presented in a lucid manner, and
well versed, it would also appear that Seumas has failed to judge the nature
of what is happening, the nature of what Islam actually represents, and the
social muscle that the controversial Racial Hatred Bill would give Muslims.
Put simply, Islam is the only religion in Britain that openly preaches
intolerance for other religions, supports such bloodthirsty practices as
honour killings, and promises a place in 'paradise' for those martyred
whilst engaged at war with the 'infidel'. By contrast, the ordinary people
of Judaism, Sikhism and Christianity seek to be a part of the culture into
which they are cast, that of a democratic nation. Only Islam moves into a
nation to benefit from its wares, whilst simultaneously preaching hatred of
that from which it benefits. Whilst many Muslims are nominally peaceful
people, it remains a much misunderstood fact that the appearance of Islam as
a large peaceful religion is in fact a falsehood. Islam is as bloodthirsty
as the OT, if not more so, and quite happily demands, in a highly repetitive
fashion, the death of the non believer at the hands of the Muslim. Islam
wants the Bill passed in this country to enable it to continue insulting
other faiths, whilst enjoying protection for its own Muslims who represent a
minority in this country.
On of the major pillars of a democracy is to allow freedom of speech. It is
also a political and social system that is supposed to benefit the
population it represents. Religious orders of ALL denominations are now a
complete minority in the United Kingdom, and the passing of the Bill
represents nothing more than a sop to the continued, highly vocalised
demands of the Islamic community in Britain, whereas the vast majority of
our population have no interest in religion and would, in fact, ignore it
almost completely were it not for various Islamic organisations constantly
wittering on about blasphemy and offence.
If Muslims in this country wish to be free of offence, perhaps they should
stop offending the majority that shares the country with them, and stop
using democratic gift of freedom of speech to ban that same freedom of
speech. I notice that there is no Bill designed to prevent atheists,
secularists or humanists from being offended, as we have been for the past
2000 or so years.
From Gregory Tingey:
Mr. Milne, you should, of all people know better. You are, by descent,
Irish, one of the nations which has suffered most through religious bigotry.
In the past few years, Ian Paisley has been observed standing on the same
platform (literally) with the RC archbishop of Ireland - a man he
professionally describes as evil - in order to jointly oppose allowing women
to control the insides of their own bodies, rather than allowing the priests
to tell them what to do.
He assumes that because the marxists were officially "atheist" they were
against religion - whilst refusing to recognise that marxism is a classic
religion (as first noted by Bertrand Russell) - the structure of marxist
societies is very closely modelled on that of the Church, together with a
similar set of penalties for disobedience - up to and including being
tortured to death for heresy. Islam is now in its own year of (2004-622) and
it shows in its medieval attitude - identical to that of the church at that
time. So he wants to defend "Submission" from islamophobia, does he?
Well, is it islamophobic to suggest that women have equal rights to men, and
are not inferior to them, and subject to their orders? And should [they] not
be sent to their quarters, and kept without food, and beaten until they
submit? I know someone brought up as a Roman Catholic might find this hard
to accept, but we must move on, mustn't we?
Is it islamophobic to suggest that people who decide that "Submission" is
not their religion, and a matter of personal choice to have another
religion, or (shock, horror) none at all, should not be hounded to death, as
is suggested by "islamic" law, and is currently being actively pursued by
some believers?
Is it islamophobic to suggest that mankind was NOT created from clots of
blood (unspecified), but evolved through natural selection - a certain
similarity with certain brain-dead christian sects may be noted here ..... ?
Is it islamophobic to suggest that people of different religions or none
should have equal civil rights in ALL countries, and not be second-class (or
third-class) citizens - as is presently the law in some "islamic" countries?
Is it islamophobic to suggest that religion is a private matter, and what
consenting adults do in private, provided no harm is done, is their
business, but if you do it (whatever it is) on the street, and frighten the
horses, then it becomes everyone's business?
The other religious believers: the christians, jews, marxists, sikhs,
hindus, bhuddists, jains, etc. are (usually) prepared to accept this, so why
should islam be different?
Editor comments: Seaumus Milne is the comment editor of the Guardian, which
may explain why there are so many articles on his pages from Muslim
apologists, and so few from secularists - apart from Polly Toynbee -
putting an alternative point of view.
From Barry Thorpe:
David Upton assumed that the Guardian had not received other letters
objecting the common and lazy characterisation of Hitler and Stalin as
atheists. In fact, the Guardian received this one from me:
"Terry Philpot, in his reply to Max Hastings phrase 'government by atheists'
, trots out the usual ignorant jibe about Hitler, Stalin, Mao and Pol Pot.
All of these people were driven by ideologies with the same irrational and
authoritarian tendencies as religion. While I know nothing of the possible
religious beliefs of Mao and Pol Pot, Hitler was certainly not an atheist,
as his own writings - he was doing God's work - and the collaboration of the
Nazi state with the Vatican make clear, and Stalin spent some time in his
youth in a seminary, which would not have helped his thought processes. For
those people who automatically equate atheist with evil-doer: get an
education, will you?"
From James VanLint:
I am not sure who wrote the article entitled Debate on Religious Incitement
Law Continues (Newsline 17 Dec). Could you ask whoever did mention Anne
Atkins if they had considered that she could possibly be working under cover
for the non-religious? If this were so, she is doing a good job and it might
not be helping her if we don't get the balance right when passing unkind
comments. I wonder if any readers might have more info and might know some
more about her good works?
From James Cranch:
I read this article on the BBC News:
http://news.bbc.co.uk/1/hi/england/west_midlands/4109315.stm
It's about a protest by Sikhs at the Birmingham Repertory Theatre, and
contains a comment by the Catholic Archbishop of Birmingham: "The right to
freedom of expression has corresponding duties to the common
good".
These sound like fine words until you try to work out what they might mean.
While this is a substantial exercise, I think I have deduced that he is
saying that people should only have free speech if other people like what
you say. If my interpretation is correct, this is clearly disinformation.
But to realise this does not answer the most interesting relevant question:
why is a Catholic Archbishop offering support to the Sikhs?
This instinct of religious types to stick together is charming; I have
noticed other instances of it recently. It should perhaps be regarded as
evidence that we have significantly eroded their stranglehold upon our
consciences, in such a way that their only hope is to combine. Good news,
then.
From Nikolai Segura:
If only everything in life could be trusted as well as the religious zealot'
s overbearing tendency towards censorship of thought. Just as the government
believed that they could get away with passing their new blasphemy law
(sorry, Incitement to Religious Hatred Law) quietly and without too much
attention from the press, the usually quiet Sikh community have put their
foot right in it, and in doing so put the government's plans in the
limelight.
Not happy with just ignoring or boycotting the play "Bezhti" themselves -
which portrays child abuse in a Sikh Temple - the Sikhs of Birmingham have
set out on a violent and illegal campaign to make sure that everyone ignores
it, even people who'd bought tickets! The affect of all this fuss and bother
has been to propel a modest director and an artistically questionable play
to countrywide fame and notoriety - create more publicity for the NSS'
campaign against the religious incitement law than we could ever have hoped
to generate ourselves - and no doubt attract massive audiences when a new
venue for the play is negotiated.
Moreover, it has drawn attention to the yawning gulf between civilised
secular values of freedom of expression and human rights, and fundamentalist
religious values of intolerance and censorship. All hail the Sikhs!
From Ian Gorman:
Literally "God bless you" for taking a stand against Marxist Labour's latest
Incitement law. Something that the commentators may have missed relates to
the point about the need for a race law (because you are born to it) and the
religious law (because religion is a choice). For Muslims you are born to
the religion and those who renounce that birth-right are often put to death.
This might be why they see race and religion to be equals. Of course they
are wrong, but to be honest the racial incitement laws are also unnecessary
and in need of repeal. Inciting violence is wrong full stop. No special
protection categories are needed.
From Ian Brittan:
I would like to make a late nomination for the 2004 Stanley Unwin Awards. In
correspondence on the Indian Ocean tragedy in the Guardian the Bishop of
Lincoln wrote: "However, people of faith look to a horizon beyond the
limitations of scientific enquiry and secular morality. It is a horizon at
the limits of time and space beyond which eternity provides a perspective
which might yet make sense of what science can only explain."
From Ellen Ramsay:
I have just finished reading Norma McCorvey's excellent book "I am Roe: My
Life Roe v. Wade and Freedom of Choice" about Norma's struggle for
reproductive control over her own life and the intervention of the
pro-choice movement in overturning abortion legislation in the United States
in 1973. Unfortunately, McCorvey has now gone over to the other side and has
written a new book ironically entitled "Won by Love", co-published with Gary
Thomas in 2004.
Part of "I am Roe" which interested me is the section where she describes
the Mount St. Michael's Catholic boarding school in Oak Cliff, outside
Dallas because it sounds just like the Magdalene laundries in Ireland (see
the movie The Magdalene Sisters). She says they spent 3 or 4 hours per day
doing laundry. In her words, "The laundry was in the basement. Mount St.
Michael's students did all their own laundry, plus the nuns' laundry, plus
the laundry that the school brought in from the outside to make money. It
was important that the laundry be washed and ironed just right, said the
nuns. The school's reputation, and ours, depended on it."
For the record, McCorvey refused to take part in catechism class and "For
such wilfulness and disobedience, they said, and because I was putting my
mortal soul in danger, I was given extra inspections, tests, homework and
detention. Once I was locked in a music room by myself for two days". (p.
28).
From Martin Henderson:
I was intrigued by the letter from by Shaun K. Joynson on 26th November,
implying that 'Jesus was never born'. Having endured many years of church
going and attendance at religious schools, I had come to the conclusion that
Jesus lived, but was just deluded, as were many more, into believing he was
the son of his god. I've since read some articles supporting Shaun's view,
mainly through the Jesusneverexisted.com web site. Is there some more
scholarly reading I could be directed to?
From Charles Coventry:
Re parody of Sue Lord's version of "All things bright and beautiful," have
you thought of doing the original final verse about "the rich man in his
castle, the poor man at his gate?"
From Joe Rabaiotti:
Further to Alan Rogers and Sue Lord' s rewrites of "All Things Bright and
Beautiful", I am surprised nobody has yet quoted the Monty Python version:
All things dull and ugly,
All creatures short and squat,
All things rude and nasty,
The Lord God made the lot.
Each little snake that poisons,
Each little wasp that stings;
He made their brutish venom,
He made their horrid wings.
All things sick and cancerous,
All evil great and small,
All things foul and dangerous,
The Lord God made them all.
Each nasty little hornet,
Each beastly little squid;
Who made the spiky urchin?
Who made the sharks? He did.
All things scabbed and ulcerous,
All pox both great and small,
Putrid, foul, and gangrenous,
The Lord God made them all.
Amen.
(from the Monty Python Songbook)
TELLY AND RADIO
Derren Brown - Messiah (Tonight, 7 January at 10.35pm, Channel 4)
Undeterred by the controversy surrounding his "seance", the brilliant
psychological illusionist Derren Brown is back with a one-off special. This
time he is out to show just how gullible people can be. "We so often take
for granted the information we receive from writers, preachers and
persuaders, and we are encouraged to make life decisions on what they tell
us - but what if we are relying on false information?" he asks. "I'm not a
Messiah: that's the point of the show. But could I be?" Sounds very
interesting.
Abroad Again in Britain - (Saturday 8 January, 7.10pm BBC2)
Rejoice! NSS honorary associate Jonathan Meades is back. The architectural
expert's deadpan wit is alive and well and being applied to all things
religious. Tonight he looks at Salisbury Cathedral. But don't expect a
laudatory bit of propaganda - our Jonathan is sure to cause offence to the
religious (but, then, that isn't hard to do these days).
Are Muslims Hated? (Saturday 8 January, 6pm Channel 4)
Writer and anti-racism campaigner Kenan Malik sets out to challenge the
perception that Britain is rife with Islamophobia. He examines the evidence
and asks: do Muslim communities live in fear of harassment and attack, or
are the hostilities they face exaggerated?
Jerry Springer - the Opera (Saturday 8 January. 10pm BBC2)
This one has truly got the knickers of various Archbishops and other
assorted would-be censors in a twist. With literally hunrdreds of
swear-words and a good dollop of tasteless profanity and blasphemy to boot,
the BBC is taking a real risk here. The NSS has come to its defence - see
NSS Speaks Out, above. Stand by for blasting.
The Westminster Hour (Sunday 9 January, Radio 4 10pm. Repeated Radio 4
Wednesday 8.45pm)
The second part (of three) of Dennis Sewell's examination of religious think
tanks and their effect of policy making in Britain. The first part
infuriated members of the NSS with its partiality and misrepresentation.
Yasmin (Thursday 13 January, 10pm Channel 4)
Topical drama from Full Monty writer Simon Beaufoy exploring the crisis of
identity facing many British Muslims today. A confident and outgoing young
woman of Pakistani origin living in a northern town finds herself forced to
re-evaluate her faith, her culture and her relationships when she campaigns
for her immigrant husband to be released from the holding centre where he
has been detained.
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